Saturday, August 30, 2008

Jammu protests on 31 Aug,08 in Bangalore

Dear All

Youth of Bangalore in association with the J&K Hindus in association with VHP & Youth of Bangalore are staging yet another protest against the haunting Amarnath Land Issue, Human rights violations in Kashmir against the minorities, Anti National Campaign being carried out vehemently in Kashmir & demand for equal rights to Jammuites. Request you to come forward not on the basis of region or religion, but for the motherland.


Indian National Flag was burnt once again, Pakistani flag hoisted, Anti National slogans & pro Pakistani slogans being yelled by the objectors in Kashmir. It is time to integrate against these anti social radicals, who want to break this nation into pieces.

This fight is no longer about the Amarnath Yatra. It is about whether as a “True Indian” you have the courage to stand up for what is right & defend India from splitting up. Whether you have the courage to raise your voice against such radicals. It has happened with Hindus in Kashmir, it can happen anywhere else tomorrow. Are we really at their mercy? Are we going to let these termites ruin our nation? Let us all stand united for what is justified & right.

Venue & Time :
Date : 31.August.2008 (Sunday)
Time : 4:30pm
Venue : MG Park, MG Road, (Near to Chinnaswamy Stadium)
Google : Map :

http://wikimapia.org/82178/

Schedule :
Peaceful Demonstration
Audio Visuals on the mayhem
Candle Lighting as a mark of respect for the martyrs in the fight for justice
Media Coverage
Networking
Looking forward to see you put your foot forward for a cause (Living for a cause is more meaningful than living without a cause).
Also request you to spread the word.

Regards
KP Bangalore
For more details please contact :
Artesh Tickoo-9886997743
Amit Shali-9916310035
Sunil Handoo-9844636041
Kamal Warikoo-9886264081
Atul Gupta - 9731988664

SUPPORT SHRI AMARNATH SANGARSH SAMITI

APPEAL FOR DONATION

Sangarsh Samiti calls all countrymen for their fullest support and contributions for this cause & appeals for generous donations for the financial support towards the security & welfare of the bereaved families of the Martyrs.

On the request of SAYSS, which is spearheading the ongoing agitation, people have started community kitchens for providing food to labourers and other poor people in different parts of Jammu city.

As daily wage earning labourers are not engaged in any gainful activity due to closure of industries and absence of other work, they get food from these community kitchens.

Some social organisations have also been distributing dry rations and vegetables in various localities of the city and other district headquarters to the poor.

The people of Jammu Region are collecting money in all the places so that food can be provided to Daily wagers and Street Hawkers. Langars are going on every day at various Locations in Jammu Region providing food twice a day to the Lakhs of People. Requesting all the People who feel for the cause to donate money generously.

The donations can be made in the form of Cheque/Demand Drafts favoring:

1. Shri Amarnath Yatra Sangarsh Samiti (SAYSS) - Shaheed Fund in A/C no. 3965000100147291

2. Shri Amarnath Yatra Sangarsh Samiti (SAYSS) - Ongoing Agitation in A/C no. 3965000100147282

with the Punjab National Bank Ltd. in all branches of the country.

For any clarifications, please contact at Mob.Nos. 94191-88057, 94191-41408. - (Sh. Leela Karan Sharma), Convener

Article by Tarun Vijay From TOI- MUST READ

This column appears on the eve of the birthday of Krishna, son of Devaki. At the time of his birth, his parents were put behind bars by the King fearing death at the hands of their son, as the gods had prophesied. For Devaki and Vasudev, Krishna's father, there was no hope, no chance of getting help from any close friend or relative or the awakened citizens of Vrindavan and Mathura- everyone was terror struck, feared for his life in the kingdom of Kamsa, Devaki's brother.
Yet, Krishna survived. Kamsa was killed. Citizens were provided protection and safety. Kaliya, the great serpent king was humbled and made to respect people who lived on the banks of Yamuna. Krishna fought wars but before every action he tried his best to persuade the wrong doer. When he found the evil empire unrepentant, he simply annihilated the entire clan. Forever. He restored Dharma, the righteousness.
But how, we, the controllers of power and pen in Delhi, ultimate reservoir of all wisdom, are living his legacy?
Instead of warning and annihilating the demons and terrorists ruthlessly, we are suggesting giving them what they want whole of Kashmir-to buy a peace that will never come to us this way. No body respects a coward and his peace making exercises. Even barbaric Jihadis would respect the words of a brave unyielding challenger and not the phony writers and journalists who would insult their tricolor for a piece of story or fame as a peacemaker pen pusher. We compromised to divide our motherland to buy peace- what we got in return were four wars and death of more than sixty thousand brave young soldiers.
You give Kashmir today for peace, they will demand Haryana and Himachal next and Delhi another day.
Now read this carefully.
"The state of Jammu and Kashmir has been and shall be an integral part of India and any attempts to separate it from the rest of the country will be resisted by all necessary means.
"India has the will and capacity to firmly counter all designs against its unity, sovereignty and territorial integrity and demands that Pakistan must vacate the areas of the Indian state of Jammu and Kashmir which they have occupied through aggression."
The Indian Parliament passed this resolution unanimously on 22nd February 1994. Before presenting it in the house, the speaker said -'Each word and sentence of this resolution has been seriously considered by the government and the leaders of the opposition parties.'
Every party endorsed and passed this. Was that a facade?
Now every word of this resolution is sought to be turned into a joke, a meaningless exercise of some foolish people who pass resolutions just to pass time and earn their allowances.
Some of the Indian journalists and writers who earn name and fame and money for their being an Indian have chosen to advice to 'liberate' Kashmir and not to force Indian 'colonialism' on a people who do not want to be recognized as Indians. It sounds damn good if read in New York and Rome. But what about those who are Kashmiris and patriots and want to live with India? Who still have land and homes in the valley? And they are Muslims too.

Who are the 'people' these worthies have recognized as those who do not want to live with India? Jihadis? Those blood thirsty anti Indians who have been fed on Pakistani money and propaganda to hate Hindus and India and burn tri-colours to make this region a Nizam-e Mustafa , only for the Muslims so that they can share the booty? Like they have been fighting over the question of leadership with each other presently? Mir Waizs and Geelanis and Butts and Muftis and Abdullah's- not a single so-called Muslim leader of the valley, supporting separatism is at peace with another Muslim 'brother in arms'. And now as NSA Narayanan has hinted the separatist leader's murder during a march to Mujaffarabad was a result of an internal clash. But sitting in Delhi and enjoying suspicious hospitalities make some writers to write the junk against the very tricolor that defines their identity on this planet.
The timing and synchronizing of 'Azadi to Kashmir' views is significant. All of them belong to one family of hating anything done by the nationalist activists. The profligacy they have exercised is quite understandable in times like these when India is being ruled under a dispensation that favours western ideas and policies for domestic governance. Amarnath agitation has already taken an unprecedented shape, which they had never visualized. In such a situation, the suggestion to 'liberate' Kashmir has been put forward to demonize Hindus and strengthen the anti- national Islamist agitation in the valley, by those who wield a considerable influence in media and are not Muslims.
If 'liberate' Kashmir chorus is a spontaneous reaction to the demonstrations being held in the valley, why was the massive upsurge of the patriotic people in Jammu not considered at an equal weight and columns written to listen to the voice of India? Why the tricolor people of Jammu are discarded and ignored as a worthless opinion and all hearts go to listen to the foul cries of separatism? And the secularism of such voices gets quite evident when valley newspapers put on headline like these-'Geelani says- Islam and Pakistan central to Kashmir movement' (Kashmir Times, 19th August, 2008).
Those who wont give an inch of their south Delhi -Gurgaon apartments to the neighbor are vexing eloquent to give away Kashmir to blood thirsty terrorists. What is the reason behind the separatism of the valley Muslims? Economic or religious? Economic reasons can be sorted out in a different manner, if they feel they have been deprived of opportunities and financial grants. Surely once in the planning commission's board room, they would discover that the rest of India has genuinely taken less than what it gave to the valley.
Now after 1947, this has become another flashpoint of division just on the basis of religion. We are Muslims, we can't live with a Hindu India, was the war cry of Jinnah's hordes pre '47. It was followed by direct action, Calcutta killings, green flags and finally Gandhi, the Hindu Vaishnav yielded and said, ok, take Pakistan but let's live in peace.
We compromised, our ahimsa was taken as cowardice and we got wars, immediately we had the land partitioned.
Now again, some wizards have tried to create an atmosphere to allow Kashmir's secession for peace. Do they understand it won't end at just Kashmir, but trigger off an avalanche of demands for separate nations from the east to south and later in the west too?
Accept NSCN's demand to have a separate Nagalim ? And ULA's Assam nation? Manipur wants a separate nation too as they claim they didn't celebrate 15th August 1947 as their independence day. Should we tell them to shut up because till now no senior journalist has recommended their freedom? We have a dozen flashpoints waiting to secede and declare freedom. Tamil nation and a Maoist corridor joining Nepal's Reds? There is a fantastic map on the internet declaring a Mugalistan , a complete green Muslim land beginning from Pakistan, including Kashmir and UP's border areas, having already gobbled up Ladakh and Himachal and Uttarakhand and reaching till Assam. One would have just laughed it away if the present valley agitation hasn't ignited treacherously innocent suggestions by writers whom you can't ignore. It takes time to get bad things precipitate enough.
Assam is already in the grip of Bangladeshi Muslims. Whatever you say of secularism or rising above religious fault lines, the truth of the matter is Kashmir is a communal cauldron and so is Assam. It's simply a Hindu Muslim issue, you can ignore only at the cost of national integration. They are fed on political expediencies. Like in Assam the IMDT act was helping foreign infiltrators yet government at the centre didn't revoke it till Supreme Court ruled against it and in spite of that the act was re introduced from the back door.
In Kashmir the people were never allowed to feel as Indians by introducing a separate constitutional provision under article 370 so how can you expect them to behave as Indians?
Delhi's media sultans feel sun will not rise without their approval. They can enjoy the fizz of their arrogance, but the sun rises on its own and maintains its temperature too. I am filing this column from Jammu where people are showing the Indian way of patriotism to the valley. Every street and road is empty unless there is a demonstration. Traders have shuttered down their shops continuously for more than a month. Small entrepreneurs, auto rickshaw drivers, labourers are all off the work. Schools have not opened since last three months as immediately at the fag end of summer vacations the Amarnath Movement began. Banks are closed, sms's are prohibited, no public transport is available, it’s an unimaginable nightmare during any emergency. But who cares?
To feed the citizens city is having free meals (langars) organized at more than fifty points where at an average one lakh people take meals twice a day costing ten lakh rupees per day. Every house hold is giving donations to run such langars without complaint.
But strangely enough, the divide we see between valley and Jammu is reflected between media of Jammu and Delhi too. What Jammu's mainline papers are reporting doesn't get reflected in Delhi's papers and channels who have become self appointed guardians of secularism and peace of their own variety and think if they suppress the factual position on Jammu, peace will be restored soon and communalism will not spread. So when the patriots agitate, its communalism and needs to be suppressed. But when Pakistani flags are hoisted atop Lal Chowk and tricolor burnt amidst chants of Allah O Akbar and Pakistan Paindabad, it has to be reported 'objectively' and with full focus so that the sentiments of separatists are not hurt or suppressed! Strange media ethics these seculars follow.
What son of Devaki won't have tolerated is being allowed by his followers. Isn't it the time to revive his spirit of Geeta and win a war of righteousness? The body alone perishes; the spirit remains immortal, so why fear O Arjuna?

If a Jammu Official does this, he is threatened action under service rules

GREATER KASHMIR 23.08.2008

‘We’re Kashmiris first '
M HYDERI


As sea of people poured to the summer capital’s Eid Gah, locals apart, even the government officials volunteered to provide refreshment mostly beverages to the sea of people who assembled for the congregational Friday prayers and address by the pro-freedom leadership. From supplying drinking water to the refreshment points, to its distribution, various government departments fed the Eid Gah Chalo marchers amid pro-freedom and pro-Islam sloganeering.
The march call for which was given the Co-Ordination committee led by the pro-freedom leadership. Various government employee unions have been supporting the consortium. Since morning, the government-owned water tankers were doing rounds of various refreshment points feeding them with potable water while many such refreshment points were hosted by the government department themselves. Sources said GM Dar, Valley’s top official in the Public Health Engineering department had directed the district head to ensure adequate supply of drinking water for the Eid Gah chalo marchers.
“Since early morning after completing our routine duty, I have been shuttling between various refreshment points feeding them,” said a PHE driver at a refreshment point few yards away from the Civil Secretariat. On the other hand government units like the Power Development Department, Consumer Affairs and Public Distribution (CAPD) department and UEED had hosted the refreshment stalls on way to the Eid Gah where the government officials served the marchers.
We are supporting the co-ordination committee because we are Kashmiris first than officials,” said Muhammad Shafi Dar, the president of Electrical Employees Union which had a stall at Karan Nagar. The CAPD had its stalls near the department’s head office at Shaheeh Gunj while another worked on the Airport road. Citing reasons for supporting the freedom seeking Eid Gah Challo procession, the officials say they can’t stay away from the rest of the society.
“Kashmir dispute has reached a turning point and we can’t stay away from it because we’re a part of Kashmir,” argued a senior official. Khurshid Alam, the president of Employees Joint Action Committee, said the government department’s had made the refreshment arrangements in co-ordination with each other.
“It was one of the best services ever done,” Alam said while serving refreshment at Eid Gah. The Kashmir University teachers also participated in the march. Sources said the Kashmir University Teachers Association, Kashmir University Research Association and Kashmir University Students had supported the call. Today they marched with people and offered freedom prayer and some even reportedly served refreshments. To mention, while people have been providing refreshments during people’s protests which erupted few weeks ago, the involvement of government official has come new.

इधर देशभक्ति, उधर देशद्रोह

इस ओर जम्मू में तिरंगा तो कश्मीर में लहराते पाकिस्तानी झडे, यहां भारत माता की जय के नारे तो उधर भारत विरोधी नारे, यहां सांप्रदायिक सौहार्द कायम रखने की भावना तो वहां निजामे मुस्तफा लागू करने के मंसूबे ने जम्मू-कश्मीर में एक बार फिर भारतीय व पाकिस्तान समर्थक विचारधारा में टकराव को उजागर कर दिया है।

इस समय राज्य के दोनों हिस्सों में एक जैसे निर्देशों, एक मकसद के साथ शांति कायम करने में जुटी सेना व सुरक्षाबलों को भी अलग-अलग परिस्थितियों का सामना करना पड़ रहा है। जम्मू में प्रदर्शन करने वालों के हाथ में तिरंगे हैं तो कश्मीर में आजादी के नारे लगाकर लोगों को गुमराह करने वालों के हाथों में पाकिस्तान के झंडे हैं।

जम्मू में उग्र प्रदर्शनों का सिलसिला समाप्त होने के बाद यहां देशभक्त लोगों के नियंत्रित आंदोलन के प्रति सेना पूरा संयम बरत रही है। सैन्य सूत्रों के अनुसार यहां इस समय मुख्य चुनौती यह है कि शांतिपूर्ण तरीके से प्रदर्शन कर रहे लोगों की आड़ में कहीं आतंकी अपने मंसूबों में कामयाब न हो जाएं।

जम्मूवासी सांप्रदायिक सौहार्द में विश्वास रखते हैं। इसका सबूत यहां संघर्ष का नेतृत्व कर रही संघर्ष समिति के साथ आंदोलन में हिस्सा लेने वाली पार्टियों का लगातार लोगों को सौहार्द बनाए रखने की अपील करना है। वहीं घाटी में राजनीतिक आकांक्षाओं की पूर्ति के लिए माहौल को सांप्रदायिक बनाने के लिए एक के बाद एक कोशिश की जा रही है। यह कहना है कई युद्धों में भाग लेने के साथ-साथ वर्ष 1981 में राष्ट्रपति के मिलिट्री सेक्रेटरी व पूर्व प्रधानमंत्री इंदिरा गांधी की सुरक्षा का जिम्मा संभाल चुके सेवानिवृत्त मेजर जनरल गोवर्धन सिंह जम्वाल का। उनका कहना है कि जम्मू में पिछले छह दशकों से कश्मीर केंद्रित सरकारों के भेदभाव का शिकार हुए लोगों का गुस्सा भूमि आंदोलन के रूप में फूटा है, वहीं कश्मीर में निहित स्वार्थ के लिए पाकिस्तान के प्रायोजित एजेंडे को परोसा जा रहा है। उनका कहना है कि जम्मू-श्रीनगर राष्ट्रीय राजमार्ग पूरी तरह से खुला होने के बाद भी घाटी में मुजफ्फराबाद मार्च इसका सबूत हैं।

उधर, जम्मू के आंदोलन को सांप्रदायिक करार देने वालों पर एजेंडा-आधारित राजनीति करने का आरोप लगाते हुए पूर्व मंत्री व पैंथर्स पार्टी के नेता हर्षदेव सिंह ने कहा कि इस समय जम्मू व कश्मीर में भारतवादी व पाकिस्तान की विचारधारा का टकराव हो रहा है। उनका कहना है कि यहां संघर्ष में हिंदू, मुस्लिम, सिख, ईसाई सभी साथ हैं पर वहां भूमि विवाद की आड़ में अपने देश विरोधी एजेंडे निकालने वाले लोग वही हैं जो चार लाख कश्मीरी पंडितों को घाटी से निकालने, हिंदुओं के मंदिरों को तोड़ने के बाद अब कह रहे हैं कि जम्मू सांप्रदायिक है।


Jammu's history of tolerance under strain

On the periphery of Jammu in a refugee camp for Kashmiri Pandits, the communal edge is sharper.
"Here people have faced oppression, and so are extremely bitter. We had to leave our homes behind, when we were thrown out of Kashmir in 1989. That anger remains intact," said a Jammu resident. Here the anger is less because of regional grievances and more as victims of communal violence in the Valley. In a country where it's often simply a matter of hours before an agitation converts into a communal flare-up, Jammu has remained largely peaceful. Is it simply because of the presence of the Army?
Or is it because of a history of tolerance during national communal flashpoints Jammu saw no violence. But that history of tolerance is now facing severe strain and Jammu Muslims confess these are trying times. "As a Muslim and as a lawyer legally I am convinced that this order of revocation is bad because it took more than three years to process this case. Our Law Minister Beg has given his opinion," said Sheikh Shakeel, lawyer from Jammu Region.
"We have been repeatedly asking Kashmiri Msulims to leave us alone. We want to stay with these people. We want to stay with the Hindus. We can't take a stand, apart from the educated Muslim, I am convinced, it is legal, and Jammu people and Amarnath Shrine Board is only requesting temporary shelters during the yatra period. So where is communal, what is communal in that? This I fail to understand," Shakeel added.
Shaikh Shakeel says, like other Jammu Muslims he does fear communal violence but has genuine empathy for the Jammu cause.
"No doubt the situation has acquired communal colour. It is because sentiments have been hurt. Jammu faces discrimination. We have more land, more population, we pay more taxes but they get all benefits. This is the entire story," the Jammu based lawyer explains.

Social boycott of Mangat Ram Sharma, Gulchain Singh Charak and Mula Ram-SAYSS

Lambasting National Conference (NC) and Peoples Democratic Party (PDP) leadership for maintaining criminal silence over atrocities on Hindus in Poonch and Kishtwar districts, Shri Amarnath Yatra Sangharsh Samiti today said that riots in these two districts exposed their communal faces. Direct involvement of senior NC and PDP leaders in Kishtwar and Poonch riots has confirmed that these two outfits represent only a particular community and their claims of representing all communities and sections are farce.

Involvement of Farooq Ahmed Mir, zonal president of PDP has been already established in Kishtwar riot while as in Poonch PDP it is again PDP leaders who instigated the mob to attack business establishments, shops and houses and temples of Hindus. PDP leader Imtiyaz Bandey, who is zonal president of the party, was leading the mob which was responsible for attacking Hindus. Shri Amarnath Yatra Sangharsh Samiti demanded immediate arrest of these two PDP leaders to revive shattered confidence of minority Hindus and deployment of adequate forces in these two districts to control the rioters who are still indulged in selective attacks. Samiti also demanded ex-gratia relief for the affected families and action against Deputy Commissioner Poonch and SSP Poonch Basant Rath, who his ineffectiveness.

Since beginning of this mass movement of Jammu people, Kashmir centric political parties like PDP and NC were hell bent upon to create communal divide in the Muslim majority areas of Jammu region. Following their failure to accomplish their nefarious designs, PDP and NC leaders have directed their cadre in Muslim dominated areas to instigate mob to attack minorities in their respective areas. Kishtwar and Poonch riots have exposed that these political parties have hidden communal agenda to terrorize minorities of Jammu and Kashmir and spoil the secular fabric of Jammu region.

It is regrettable that instead of removing misconceptions created by certain vested interests, PDP and NC leaders are furthering giving irresponsible statement to divide people on communal lines.

Statement of NC president Omar Abdullah in a discussion on a TV Channel in which he termed an accident case as victim of communal violence exposes the game plan of these parties. The truck driver who was referred at AIIMS by GMC Jammu on a government ambulance was an accident case which took place at Lakhanpur but Omar Abdullah has been stating that the victim received injures as he was beaten and connected the incident with the so-called economic blockade.

Taking serious note of the utterances for former Deputy Chief Minister, Mangat Ram Sharma who has defended controversial decision of the government to cancel allotment to land to Shri Amarnath Shrine Board at Baltal, Sangarsh Samiti termed Mangat Ram Sharma's statement as insult to the people of this region.

It maintains that Congress leadership has played with the religious sentiments of the people of this region and responsible for present turmoil of Jammu. The people of Jammu would never spare these leaders for their backstabbing.

Sangharsh Samiti appeals people of Jammu for social boycott of Mangat Ram Sharma, Gulchain Singh Charak and Mula Ram for rubbing salt on the wounds of Jammu people.

Mangat Ram's statement clearly indicates that appointment of Mr N N Vohra as Governor followed by hasty decision of cancelling allotment of land to Shri Amarnath Shrine Board was a deep rooted conspiracy hatched by UPA and Azad led government in Jammu and Kashmir.Meanwhile a meeting of Shri Amarnath Yatra Sangharsh Samiti was held today to take stock of the preparation of the forthcoming rally to be held at Parade Ground Jammu on August 27, 2008 at 4 pm. All units of Sangharsh Samiti of Jammu and Samba districts have been asked to mobilize maximum number of people to make this rally a historical event in the history of Jammu and Kashmir.

Spokesperson
Dr. Narinder Singh

Mehbooba Mufti: The Traitor

In a joint statement of all separatist groups in Kashmir , it was said that Hurriyat along with the traders would march towards Muzaffarabad , which is occupied by Pakistan.

While as it exposes yet again the desire of Islamic fundamentalism and anti India movement in Kashmir ,the Govt of India continues to pamper these people instead of acting tough.

Union Home Minister Shivraj Patil in a press conference in Sringar "requested" the people not to march towards Muzaffarabad. He should have condemned this kind of statement. These kind of people should be put behind bars for anti national activities. Instead of this Shivraj Patil promised to give compensation to the fruit traders of kashmir.
Last 60 years of pampering has turned large number of Kashmiri muslim a spoilt brat with no tolerance towards any other religion. And to add much Mehbooba Mufti said that there party PDP will support this movement of "CHALO MUZZAFARABAD"

I would suggest that Govt. Of India makes all out arrangement to facilitate the Hurriyat march towards Pakistan occupied Muzaffarabad and also ensure that these leaders leave for that place along with their people ,bag and baggages …once for all.

Sangharsh Samiti warned Central Govt.

Taking serious note of the malicious and misleading campaign launched by the Congress high command at Delhi regarding mass movement of Jammu people, Shri Amarnath Yatra Sangharsh Samiti warned Congress leadership against playing with the sentiments of nationalistic forces in Jammu and Kashmir.

Taking a dig at statement of Congress spokesperson Jayanti Natrajan, who described the present mass movement as non-issue based on falsehood and lies, Shri Amarnath Sangharsh Samiti has termed her utterance as insult to the nationalist people of Jammu region who have been fighting on streets with tricolor in their hand for the last 53 days for their religious rights. Instead of giving such vicious statements, Congress leaders sitting at Delhi, should consult their own local leaders who have already joined the movement.

Sangharsh Samiti asked local Congress leaders to react strongly against such utterances of their leaders sitting at New Delhi or otherwise resign from the party membership. Such irresponsible utterances on the part of the central Congress leadership shall have strong reaction from the masses of Jammu.

Lambasting State Government for not taking effective measures to control fundamentalist forces in Kashmir Valley, Sangharsh Samiti pointed out that Huriyat leaders have been instigating mob to attack truck operators carrying essential commodities to the valley so that they can easily exploit sentiments of the people on the issue of so-called economic blockade. Huriyat leaders are themselves creating hurdles in the movement of vehicles to the Valley so that they can get huge financial support from the Central government.

Condemning the State administration headed by Sh. N N Vohra for its failure to protect lives of non-Kashmiri truck operators, Sangharsh Samiti asked the state government to locate around 100 truck operators who have been reportedly kept hostages by the fanatic and secessionist forces of Kashmir Valley with the connivance of local administration. Sangharsh Samiti has taken serious note of attack on truck operators in Kashmir Valley and warned that such incidents would further deteriorate law and order condition in the State.

It is matter of great concern that fundamentalist forces have let loose a reign of terror in Kashmir Valley and non Kashmiri are being targeted and they are being denied even essential commodities by the local shopkeepers. Government should act swiftly to protect lives and property of non-Kashmiri people living in Kashmir.

Sangharsh Samiti has flayed the Central government for not taking the on-going mass movement in Jammu seriously and warned that this would have dire consequences vis-a-vis unity and integrity of the country.

Dr Narinder Singh
Spokesperson ,SAYSS

पुंछ में हिंदुओं पर चुन-चुनकर हमले

पुंछ, जागरण संवाद केंद्र : सुनियोजित साजिश के तहत पुंछ जिले में बहुसंख्यक मुस्लिमों ने अल्पसंख्यक हिंदुओं के खिलाफ हिंसा का तांडव छेड़ दिया है। लगातार दूसरे दिन रविवार को भी उपद्रवियों के झंड ने क‌र्फ्यू के बावजूद चुन-चुनकर हिंदुओं की दुकानें तोड़ीं और जला डालीं। दो मंदिरों पर पथराव किया। मोहल्ले पर धावा करने की कोशिश की। कई लोगों को पीटकर घायल कर दिया। इस सबके बावजूद प्रशासन ने बड़ी ढिठाई से अपनी आंखें बंद कर रखी हैं और अधिकारियों ने अपने मोबाइल स्विच आफ कर दिए हैं। इस सबसे हिंदुओं के लिए पुंछ में हालात लगातार बदतर होते जा रहे हैं।

शनिवार को पुंछ में आगजनी व लूटपाट पर काबू पाने में विफल रही पुंछ पुलिस ने रविवार सुबह साढ़े आठ बजे हिंदु मोहल्लों पर बिना कारण आंसूगैस के गोले दागे ताकि लोग बाहर न निकलें। सेना के जवानों की मौजूदगी में पुलिस ने हिंदू बहुल पंडिता मोहल्ले, शंकर मोहल्ले व किला मोहल्ले पर पुलिस ने जमकर आंसूगैस के शेल दागे गए। यह सब एक पुलिस अधिकारी के कहने पर हुआ। जब लोगों ने घरों से निकलकर विरोध करना शुरू किया तो पुलिसकर्मी वहां से खिसक गए। उसके बाद पुलिस ने पुरानी पुंछ मोहल्ले में आंसूगैस के दर्जनों गोले दागे जिसमें से एक गोला लगने से विमला देवी नामक महिला की टांग टूट गई। जब बार-बार कहने पर पुलिस ने आंसूगैस का प्रयोग बंद नहीं किया तो मोहल्ले के लोगों ने सड़कों पर आकर पुलिस पर पथराव किया।

क्रुद्ध लोगों ने पुरानी पुंछ में पुलिस का एक ट्रक भी तोड़ दिया। इसी दौरान, स्थिति का जायजा लेने के नाम पर आईजी जम्मू जोन के. राजेंद्र व डिवकाम सुधांशु पांडे पुंछ दौरे पर थे, लेकिन उन्होंने कोई कदम नहीं उठाया। एसपी बसंत रथ और डीसी मोहम्मद अफजल का मोबाइल स्विच आफ रहा।

बेकाबू हो रहे हालात को देख सुबह करीब ग्यारह बजे अतिरिक्त एसपी तारिक ने तनावग्रस्त क्षेत्रों में आकर माहौल शांत करवाया था। इसके बावजूद पुंछ से सटे गांव भैंच, दलेरा और खनेत्र में रहने वाले मुस्लिम मुख्य मार्गो पर एकत्रित हो गए। वहीं से एक रणनीति के तहत उन्होंने हिंदू क्षेत्रों में उत्पात मचाना शुरू कर दिया। प्रशासन की लापरवाही का उस समय पता चला जब रविवार सुबह मुस्लिमों ने खनेत्र से कनुइयां गांव तक हिंदुओं के खिलाफ नारेबाजी करते हुए जुलूस निकाला। इसकी सूचना हिंदुओं ने प्रशासनिक अधिकारियों को दी गई, लेकिन 11 बजे तक प्रशासन ने गांव में उनको सुरक्षा मुहैया नहीं कराई।

मुस्लिम प्रदर्शनकारियों ने भैंच में चार दुकानों को आग लगा दी और वहां स्थित भैरो मंदिर को तोड़ने का प्रयास किया। विरोध करने पर मुस्लिमों ने चार हिंदु लड़कों की पिटाई कर दी जिन्हें बाद में गंभीर हालत में अस्पताल में भर्ती कराना पड़ा। इसके उपरांत प्रदर्शनकारियों ने हिंदुओं के घरो की तरफ कूच कर दिया। भैंज गांव में जान बचाने के लिए हिंदुओं ने ग्राम सुरक्षा समिति की राइफलों से हवा में गोलियां चलाई जिस पर प्रदर्शनकारी भाग खड़े हुए। भागते समय उन्होंने कार और मेटाडोर को भी आग के हवाले कर दिया। भीड़ ने दलेरा गांव में शिव मंदिर पर पथराव किया और भीतर जाकर तोड़फोड़ की। इस दौरान दो दुकानों को आग लगा दी। वहीं पर खड़ी एक कार व तीन मोटर साइकिलों को भी फूंक दिया गया। खनेत्र में भी दो दुकानों मे लूटपाट की गई। लेकिन निकट ही बीएसएफ का कैंप होने के कारण प्रदर्शनकारी भाग खड़े हुए।

सुबह ग्यारह बजे से दोपहर चार बजे तक मुस्लिमों का उत्पात जारी रहा। तब तक प्रशासन ने उक्त क्षेत्रों में सुरक्षों के कोई प्रबंध नहीं किए थे। हालात बेकाबू होते ही शाम छह बजे सेना ने इन क्षेत्रों में पेट्रोलिंग शुरू की। लूटपाट, आगजनी व धमकियों देने के चलते हिंदू दहशत में हैं। हिंदू संगठनों ने सरकार से मांग की है कि पुंछ में हिंदुओं की सुरक्षा के पुख्ता प्रबंध करे।

To save India, follow Jammu

For several days now, leaders of the Kashmiri separatist movement like Sajjad Lone have been repeatedly declaring that they will not give "even an inch of land" to the Sri Amarnath Shrine Board to provide facilities to Hindu pilgrims going to the holy cave in Kashmir. Alongside the uncouth behaviour and verbal threats of these so-called leaders of separatist outfits during television studio discussions, millions of Indians have also got to see demonstrators flaunting the Pakistan flag and raising pro-Pakistan slogans.

Many Indians who, thanks to the media boom, are exposed to this bigoted, intimidatory posture of Kashmiri separatists for the first time, are shocked. Till now they never knew that despite six decades of engagement with the world's largest and most vibrant democracy, people in the Kashmir Valley could be so far-removed from the liberal, democratic and secular framework within which the rest of India operates.

Young Indians are also getting acquainted for the first time with the glaring distinction between the nationalist, plural Jammu region and the secessionist, communal Kashmir Valley. While protesters in Jammu -- Hindu, Sikh and Muslim -- march with the Indian tricolour in hand and raise slogans like 'Bharat Mata ki jai', the protesters in Srinagar wave green flags of the Hurriyat or the flag of Pakistan, and the slogan that rents the air is 'Allah-o-Akbar'.

It is indeed unfortunate that even 60 years after the accession of the State of Jammu & Kashmir to India, the Kashmir Valley appears to be outside the pale of our secular democracy. It seems to be in the very same mood in which it was 600 years ago when Sultan Sikander began the onslaught on Hinduism and forced Hindus to convert to Islam or migrate. The second big assault on the Hindu minority occurred in 1989-90 when Islamic militants, aided by locals, subjected Hindus to murder, arson and loot. This pogrom led to the forced migration of over three lakh Kashmiri Pandits from the Valley to live as refugees in Jammu and Delhi.

In recent years, militants have been targeting Amarnath yatris and killing these pilgrims at temporary camps set up along the route. Yet, despite all this, Sajad Lone says that Muslims have been "taking care" of the yatris all these years and that there is really no need for a Sri Amarnath Shrine Board. Even more laughable is the statement of Mirwaiz Umer Farooq, chairman of the Hurriyat Conference, who has claimed that they "believe in secularism" and that the communalists are the Hindus who are agitating for land for the Shrine Board!

Strangely no Kashmiri separatist leader is even ashamed of the ethnic cleansing of Hindus, which is the biggest assault on a religious minority community in this part of the world. In recent times many Kashmiri separatist leaders have appeared on television shows. All of them appear defiant, bigoted, communal and anti-Indian, and yet hog a lot of airtime.

It is as if Kashmiri Muslims are exempt from any requirement of decency and civility in discourse. This over-indulgence with persons with an illiberal and anti-Indian outlook has encouraged persons like Mirwaiz Umer Farooq, Sajjad Lone and Billal Lone to sharpen their knives and become far more brazen and vicious in their attacks on the Indian state.

The plight of the Hindu minority in India's only Muslim-majority State and the pro-Pakistan slogans being raised in the Valley has its implications not just for India's unity and integrity but also for India's secular foundations and concepts of federalism. Should voices like that of Arundhati Roy, who feels the demand for 'azadi' in the Kashmir Valley must be listened to with empathy, get louder, it will amount to belated ratification of Mohammed Ali Jinnah's two-nation theory. In which case, we must widen the scope for self-determination and extend this idea to every State.

This discomfort with a secular, democratic society among sections of the people in the Valley is nothing new. Lone's forebears had displayed similar inclination for things that lie across the border. The naked face of Kashmiri Muslim communalism bared its fangs in the last century for the first time in 1947 when Muslim soldiers in the Kashmir Army deserted their officers and joined the invading Pakistani Army. The betrayal of Hindu officers by Muslim soldiers in the Kashmir Army is chronicled by VP Menon, who was Secretary in the States Ministry at the time of independence, in his book The Story of the Integration of the Indian States.

Pakistan first sent in infiltrators and then launched an all-out invasion of Jammu & Kashmir on October 22, 1947. The main raiders' column had 5,000 men who were led by regular soldiers of the Pakistani Army. When the invaders arrived at the gates of Muzaffarabad, the Kashmir State battalion, consisting of Muslims and Dogras, was commanded by Lt Col Narain Singh. All the Muslims deserted the battalion, "shot the commanding officer and his adjutant; joined the raiders, and acted as advance-guard to the raiders' column... All the Muslims in the State Forces had deserted and many had joined the raiders.

The raiders then marched towards Uri. Brig Rajinder Singh, the Chief of Staff of the State Forces, managed to gather 150 men and met the invaders at Uri. Brig Singh engaged the enemy in a fierce battle for two days and in a rearguard action destroyed the Uri bridge. "The brigadier himself and all his men were cut to pieces in this action." The dare devilry of these valiant soldiers delayed the onward thrust of the invading Army.

Thus, although the Pakistanis were at the doorsteps of Srinagar, there was just enough time for the Government to airlift troops to Srinagar and secure the State capital. Paying a tribute to the courage of Brig Singh, Menon says it was only appropriate that the first Maha Vir Chakra was awarded to this great soldier, albeit posthumously.

These facts of history tell their own story. The betrayal of Brig Rajinder Singh and Lt Col Narain Singh by Muslim soldiers in 1947 has its echo in the events in Jammu & Kashmir today. The past has cast its long shadow on the present. Obviously, there are leaders in the Valley who continue to long for Pakistan and who have no compunctions in trampling upon the rights of the Hindu minority in the State.

Every Indian who cares for India's unity and integrity and our liberal, secular and democratic way of life, must be ready to make the kind of sacrifices that Brig Singh and Lt Col Singh made over 60 years ago if we wish to retain Jammu & Kashmir as an integral part of India. Gutsy citizens of Jammu are showing us the way. We must salute and emulate them.

HISTORY OF AMARNATH PILGRIMAGE

AMARANTH YATRA HAS BEEN GOING ON FOR CENTURIES;
AND IS NOT 150 YEAR AFFAIR

HISTORY OF THE AMARNATH PILGRIMAGE

The separatists in Kashmir and their “secular” supporters are trying to spread the myth that the Amaranth Yatra is of a recent origin. They claim that it started only after a Muslim shepherd of Batakot, a certain Buta Malik, originally”discovered” the Amarnath cave when he lost his flock and found that it had strayed into the sacred spot some 150 years ago. There is no documentary proof of this so-called discovery, the story having probably been concocted to give credit to Muslims for having started the most popular Hindu pilgrimage of Kashmir.

There is ample and conclusive historical evidence, on the other hand, to prove that the holy cave and the ice lingam were known to the people since very ancient times and have been continuously and regularly visited by pilgrims not only from Kashmir but also from different parts of India.

“While the earliest reference to Amarnath can be seen in the Nilamata Purana (v.1324), a 6th century Sanskrit text which depicts the religious and cultural life of early Kashmiris and gives Kashmir’s own creation myth, the pilgrimage to the holy cave has been described with full topographical details in the Bhringish Samhita and the Amarnatha Mahatmya, both ancient texts said to have been composed even earlier.”

References to Amarnath, known have also been made in historical chronicles like the Rajatarangini and its sequels and several Western travellers’ accounts also leaving no doubt about the fact that the holy cave has been known to people for centuries. The original name of the tirtha, as given in the ancient texts, is of course Amareshwara, Amarnath being a name given later to it.

Giving the legend of the Naga Sushruvas, who in his fury burnt to ashes the kingdom of King Nara when he tried to abduct his daughter already married to a Brahmin youth, and after the carnage took his abode in the lake now known as Sheshnag (Kashmiri Sushramnag), Kalahana writes:

“The lake of dazzling whiteness [resembling] a sea of milk (Sheshnag), which he created [for himself as residence] on a far off mountain, is to the present day seen by the people on the pilgrimage to Amareshwara.”(Rajatarangini, Book I v. 267.Translation: M. A. Stein).

This makes it very clear that pilgrims continued to visit the holy Amarnath cave in the 12th century, for Kalhana wrote his chronicle in the years1148-49.

At another place in the Rajatarangini (Book II v. 138), Kalhana says that King Samdhimat Aryaraja (34 BCE-17CE) used to spend “the most delightful Kashmir summer” in worshiping a linga formed of snow “in the regions above the forests”. This too appears to be a reference to the ice linga at Amarnath. There is yet another reference to Amareshwara or Amarnath in the Rajatarangini (Book VII v.183). According to Kalhana, Queen Suryamati, the wife of King Ananta (1028-1063), “granted under her husband’s name agraharas at Amareshwara, and arranged for the consecration of trishulas, banalingas and other [sacred emblems]“.

In his Chronicle of Kashmir, a sequel to Kalhana’s Rajatarangini, Jonaraja relates that that Sultan Zainu’l-abidin (1420-1470) paid a visit to the sacred tirtha of Amarnath while constructing a canal on the left bank of the river Lidder (vv.1232-1234). The canal is now known as Shah Kol.

In the Fourth Chronicle named Rajavalipataka, which was begun by Prjayabhatta and completed by Shuka, there is a clear and detailed reference to the pilgrimage to the sacred site (v.841,vv. 847-849). According to it, in a reply to Akbar’s query about Kashmir Yusuf Khan, the Mughal governor of Kashmir at that time, described among other things the Amarnath Yatra in full detail. His description shows that the not only was the pilgrimage in vogue in Akbar’s time - Akbar annexed Kashmir in 1586 - but the phenomenon of waxing and waning of the ice linga was also well known.

Amareshwar (Amarnath) was a famous pilgrimage place in the time of the Mughal emperor Shah Jahan also. In his eulogy of Shah Jahan’s father-in-law Asif Khan, titled “Asaf Vilas”, the famous Sanskrit scholar and aesthete Panditraj Jagannath makes clear mention of Amareshwara (Amarnath) while describing the Mughal garden Nishat laid out by Asif Khan. The King of gods Indra himself, he says, comes here to pay obeisance to Lord Shiva”.

As we well know Francois Bernier, a French physician accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book “Travels in Mughal Empire” he writes while giving an account the places he visited in Kashmir that he was “pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed” when he “received intelligence that my Nawab felt very impatient and uneasy on account of my long absence”. The “grotto” he refers to is obviously the Amarnath cave as the editor of the second edition of the English translation of the book, Vincient A. Smith makes clear in his introduction. He writes: “The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva…..”

Another traveler, Vigne, in his book “Travels in Kashmir, Ladakh and Iskardu” writes about the pilgrimage to the sacred spot in detail, clearly mentioning that “the ceremony at the cave of Amarnath takes place on the 15th of the Hindoo month of Sawan” and that “not only Hindoos of every rank and caste can be seen collecting together and traveling up the valley of Liddar towards the celebrated cave……” Vigne visited Kashmir after his return from Ladakh in 1840-41 and published his book in 1842. His book makes it very clear that the Amarnath Yatra drew pilgrims from the whole of India in his time and was undertaken with great enthusiasm.

Again, the great Sikh Guru Arjan Dev is said to have granted land in Amritsar for the ceremonial departure of Chari, the holy mace of Lord Shiva which marks the beginning of the Yatra to the Holy Cave. In 1819, the year in which the Afghan rule came to an end in Kashmir, Pandit Hardas Tiku “founded the Chhawni Anmarnath at Ram Bagh in Srinagar where the Sadhus from the plains assembled and where he gave them free rations for the journey, both ways from his own private resources”, as the noted Kashmiri naturalist Pandit Samsar Chand Kaul has pointed out in his booklet titled “The Mysterious cave of Amarnath”.

Not only this, Amarnath is deeply enshrined in the Kashmiri folklore also as stories like that of Soda Wony clearly show. One can, therefore, conclude without any doubt that the Amaranth Yatra has been going on continuously for centuries along the traditional route of the Lidder valley and not a century and a half affair. May be during the Afghan rule when religious persecution of the Kashmiri Hindus was at its height and they were not allowed to visit their places of worship the pilgrimage was discontinued for about fifty or sixty years and during this period the flock of some shepherd may have strayed into the holy cave, but that in no way makes it of a recent origin or a show window of so-called Kashmiriat.

Source:http://thekashmir.wordpress.com/2008/07/05/amarnath/

Barkha alias Burkha Dutt -- A Mouthpiece of Seperatists?

She is the same Female who was responsible for the Deaths of Four Army Officers During Kargil war.

Few days back I was watching 9:00 PM news on NDTV 24x7. Barkha was interacting with two guests via video conferencing namely Mirwaiz Umar Farooq and Dr. Jitender Rana. Mirwaiz Umar Farooq was continuously saying, we have economic blockade, we are short of medicines, we are short of essential commodities and lots more (I guess Mirwaiz Umar Farooq doesn't have television set at his house, thats why he didn't see the aerial shots of the Jammu - Srinagar highway. I am not talking about the aerial shots from NDTV, it was from some other channels.

It could clearly be seen that there is no economic blockade. Army had already given statement that there is no economic blockade). When Dr. Jitender said he wanted to give all the answers to Mirwaiz Umar Farooq's questions then to my utter surprise, Barkha didn't listened to Dr. Jitender at all. The technician out there at NDTV 24x7 simply faded the mic of Dr. Jitender. What the hell? What kind of discussion is this? The Amarnath Sagharsh Samiti should see to this that they don't send their representatives to all these channels who are mouth piece of seperatists.Moreover Shivraj Patil announced the Rs.1000 cr. package for the fruit traders in kashmir. Man, what the center is doing? Don't they know, the fruit growers take the advance money from all their dealers from India in one season in advance. What about Jammu? Doesn't business community of Jammu suffered losses? Who is responsible for this? Obviously the govt. itself. It was this govt. which revoked the land transfer order under the pressure of seperatists.

Source: www.amarnath.blogspot.com

WHAT JAMMU AND LADAKH WANTS

Right since Independence, the state of Jammu and Kashmir has posed problems for the Indian nation. These problems, in a large measure, spring from the fact that the state did not become a part of the Union on August 15, 1947, but October 26, 1947. The genesis of what is called the Kashmir problem can be traced back to the events that happened between August 15, 1947, and October 26, 1947. The nomenclature Kashmir problem is misleading and does not help.

Kashmir as a shorthand for describing J&K creates its own problems as it excludes the regions of Jammu and Ladakh altogether. It also excludes the areas of Pakistan Occupied Kashmir (POK), Gilgit, Baltistan and Hunza etc (collectively called the Northern Areas) which were a part of the state of J&K on August 14, 1947. Kashmiri separatist leaders, including moderate Hurriyat Conference leader Mirwaiz Moulvi Omar Farooq, readily admit that it is not the Kashmir valley (comprising an area of only 15,948 square kilometers) alone which is the bone of contention.

The region of Jammu is over 26,293 square kilometers, Ladakh (comprising Leh and Kargil districts) far bigger and one only needs to remember that the state of J&K (on August 14, 1947) was over 2,22,000 square kilometers.

JAMMU IS DIFFERENT

A counter-agitation erupted in Jammu the day it died in Kashmir on July 1. The region had erupted as the state government cancelled “diversion of land to Shri AmarnathJi Shrine Board (SASB)”. The government had done so to apparently quell the fires then raging in Kashmir valley against this May 26 order. As the agitation Kashmir died with the revocation of this order, it gave birth to a counter-agitation in Jammu, now raging like wild fires. The government singularly failed to communicate that the May 26 order issued by the state forest department did not confer “propriety rights on the SASB” in respect of 800 kanals of land “diverted for use during the yatra”.

The state government could have perhaps released advertisements in the newspapers to educate the masses and tell them that the land was being given to the SASB only “for temporary use during the duration of the yatra”. The government’s move to revoke the May 26 order was interpreted in Jammu as bowing before separatist sentiments being fanned in the Kashmir valley. It was also interpreted as an affront to the religious sentiments of the Hindus. The simmering anger that has manifested itself on the streets of Jammu since July 1 is the culmination of the region’s perceived “neglect and dominance by the Kashmir region”.

The Jammu region comprises 10 districts of which Jammu and Kathua are Hindu-majority areas. In Udhampur too, the number of Hindus is fairly high and in several areas the community is a clear majority. In other eight districts of the region, the two communities live together and the population ratio varies widely.

SECULAR ETHOS

With people of other religions like Sikhs and Christians also present in fairly large numbers, the Jammu region has been, by and large, secular. People of different ethnicities, religions and linguistic groups have continued to settle here, right since 1947. Successive waves of migrants settled in the capital city of Jammu and other areas in 1947, 1965, 1971, 1990 (Kashmiri Pandits) and 1999 (border migrants after Kargil war).

The Dogras embraced successive migrants with open arms, often much to their own detriment. The land prices have sky-rocketed, infrastructure is under strain and competition for jobs and education intense. Kashmiri Muslims have also constructed houses and bought properties in Jammu, mainly because they feel safer, than Kashmir. Their children study in Jammu schools and tuition centres, without feeling threatened. There have been no communal clashes in Jammu or its periphery, even after grave provocations like attacks on the symbol of Dogra pride and culture, the venerated RaghunathJi temple.

This is a tribute to the secular ethos of the region that the counter-attack to kill those who had intruded into the RaghunathJi temple was led by the then SSP of Jammu, Mr Farooq Khan. Even as the encounter continued, and the militants were felled, there were no reports of any communal clashes anywhere. A vast majority of Jammuites see India as their motherland. This is in sharp contrast to a section of Kashmiris who challenge the accession of J&K to India on October 26, 1947.

BASIS FOR ANGER

The Jammuites have made tremendous sacrifices for the cause of the Indian nation. When militancy broke out in the Valley in 1990, several Dogra officers were posted in Kashmir. A fairly large number of policemen who died while fighting the militants in Kashmir were Dogras, including Pahari Muslims from Poonch and Rajouri, besides Doda district.

Despite this, the Dogras believe that they are taken for granted by the state and the Central governments which always prefer to make policies that are aimed at “appeasing separatists in Kashmir”. This perceived “loading the dice in favour of Kashmiris” is something the Jammuites feel bad about, very strongly. It has been simmering, just below the surface, for several decades and the Amarnath land row ignited the fires which now refuse to die. In the year 2002, the total number of voters in Jammu stood at 30,91,193 and the number of voters in Kashmir was 29,86,670. Yet, the Jammu region had only 37 seats in the state assembly as opposed to 46 for the Kashmir valley.

The Kashmir region elects three Lok Sabha MPs and the Jammu only two.

When it comes to realization of revenue for electricity consumed, figures speak for themselves. Since Kashmir consumes more electricity than Jammu, the target set by the government for collection (during 2007-08) was Rs 519 crores and Rs 417 crores, respectively. The collection from Jammu was Rs 443 crores and only Rs 246 crores were collected from Kashmir.

The feeling that has gained ground in the Jammu region, and obviously not without reasons, is that its adherence to the idea of Indian nation means it is taken for granted. In contrast to the treatment meted out to the Kashmir valley which is given concessions aimed at “appeasement”. This complaint of the common Jammuites needs to be understood, in right perspective, and remedial measures taken.

Dateline Jammu has never been considered a good enough dateline by the various media houses but journalists salivate at the thought of going to the Kashmir valley for the mileage their reporting will fetch them. The time has now come to invest in trying to understand the aspirations of the Jammu region, as distinctly different from the Kashmir valley.

To save India, follow Jammu

For several days now, leaders of the Kashmiri separatist movement like Sajjad Lone have been repeatedly declaring that they will not give "even an inch of land" to the Sri Amarnath Shrine Board to provide facilities to Hindu pilgrims going to the holy cave in Kashmir. Alongside the uncouth behaviour and verbal threats of these so-called leaders of separatist outfits during television studio discussions, millions of Indians have also got to see demonstrators flaunting the Pakistan flag and raising pro-Pakistan slogans.

Many Indians who, thanks to the media boom, are exposed to this bigoted, intimidatory posture of Kashmiri separatists for the first time, are shocked. Till now they never knew that despite six decades of engagement with the world's largest and most vibrant democracy, people in the Kashmir Valley could be so far-removed from the liberal, democratic and secular framework within which the rest of India operates.

Young Indians are also getting acquainted for the first time with the glaring distinction between the nationalist, plural Jammu region and the secessionist, communal Kashmir Valley. While protesters in Jammu -- Hindu, Sikh and Muslim -- march with the Indian tricolour in hand and raise slogans like 'Bharat Mata ki jai', the protesters in Srinagar wave green flags of the Hurriyat or the flag of Pakistan, and the slogan that rents the air is 'Allah-o-Akbar'.

It is indeed unfortunate that even 60 years after the accession of the State of Jammu & Kashmir to India, the Kashmir Valley appears to be outside the pale of our secular democracy. It seems to be in the very same mood in which it was 600 years ago when Sultan Sikander began the onslaught on Hinduism and forced Hindus to convert to Islam or migrate. The second big assault on the Hindu minority occurred in 1989-90 when Islamic militants, aided by locals, subjected Hindus to murder, arson and loot. This pogrom led to the forced migration of over three lakh Kashmiri Pandits from the Valley to live as refugees in Jammu and Delhi.

In recent years, militants have been targeting Amarnath yatris and killing these pilgrims at temporary camps set up along the route. Yet, despite all this, Sajad Lone says that Muslims have been "taking care" of the yatris all these years and that there is really no need for a Sri Amarnath Shrine Board. Even more laughable is the statement of Mirwaiz Umer Farooq, chairman of the Hurriyat Conference, who has claimed that they "believe in secularism" and that the communalists are the Hindus who are agitating for land for the Shrine Board!

Strangely no Kashmiri separatist leader is even ashamed of the ethnic cleansing of Hindus, which is the biggest assault on a religious minority community in this part of the world. In recent times many Kashmiri separatist leaders have appeared on television shows. All of them appear defiant, bigoted, communal and anti-Indian, and yet hog a lot of airtime.

It is as if Kashmiri Muslims are exempt from any requirement of decency and civility in discourse. This over-indulgence with persons with an illiberal and anti-Indian outlook has encouraged persons like Mirwaiz Umer Farooq, Sajjad Lone and Billal Lone to sharpen their knives and become far more brazen and vicious in their attacks on the Indian state.

The plight of the Hindu minority in India's only Muslim-majority State and the pro-Pakistan slogans being raised in the Valley has its implications not just for India's unity and integrity but also for India's secular foundations and concepts of federalism. Should voices like that of Arundhati Roy, who feels the demand for 'azadi' in the Kashmir Valley must be listened to with empathy, get louder, it will amount to belated ratification of Mohammed Ali Jinnah's two-nation theory. In which case, we must widen the scope for self-determination and extend this idea to every State.

This discomfort with a secular, democratic society among sections of the people in the Valley is nothing new. Lone's forebears had displayed similar inclination for things that lie across the border. The naked face of Kashmiri Muslim communalism bared its fangs in the last century for the first time in 1947 when Muslim soldiers in the Kashmir Army deserted their officers and joined the invading Pakistani Army. The betrayal of Hindu officers by Muslim soldiers in the Kashmir Army is chronicled by VP Menon, who was Secretary in the States Ministry at the time of independence, in his book The Story of the Integration of the Indian States.

Pakistan first sent in infiltrators and then launched an all-out invasion of Jammu & Kashmir on October 22, 1947. The main raiders' column had 5,000 men who were led by regular soldiers of the Pakistani Army. When the invaders arrived at the gates of Muzaffarabad, the Kashmir State battalion, consisting of Muslims and Dogras, was commanded by Lt Col Narain Singh. All the Muslims deserted the battalion, "shot the commanding officer and his adjutant; joined the raiders, and acted as advance-guard to the raiders' column... All the Muslims in the State Forces had deserted and many had joined the raiders.

The raiders then marched towards Uri. Brig Rajinder Singh, the Chief of Staff of the State Forces, managed to gather 150 men and met the invaders at Uri. Brig Singh engaged the enemy in a fierce battle for two days and in a rearguard action destroyed the Uri bridge. "The brigadier himself and all his men were cut to pieces in this action." The dare devilry of these valiant soldiers delayed the onward thrust of the invading Army.

Thus, although the Pakistanis were at the doorsteps of Srinagar, there was just enough time for the Government to airlift troops to Srinagar and secure the State capital. Paying a tribute to the courage of Brig Singh, Menon says it was only appropriate that the first Maha Vir Chakra was awarded to this great soldier, albeit posthumously.

These facts of history tell their own story. The betrayal of Brig Rajinder Singh and Lt Col Narain Singh by Muslim soldiers in 1947 has its echo in the events in Jammu & Kashmir today. The past has cast its long shadow on the present. Obviously, there are leaders in the Valley who continue to long for Pakistan and who have no compunctions in trampling upon the rights of the Hindu minority in the State.

Every Indian who cares for India's unity and integrity and our liberal, secular and democratic way of life, must be ready to make the kind of sacrifices that Brig Singh and Lt Col Singh made over 60 years ago if we wish to retain Jammu & Kashmir as an integral part of India. Gutsy citizens of Jammu are showing us the way. We must salute and emulate them.

Jammus Response to Terror Attack

A popular Dogri song goes like this- Sweet is language Dogri, and the people are sweet like sugar. And the next line says- But they don’t take abuses and will retaliate. Such is the character of Jammuites which was visible once again on 27th of August 2008, when terrorists stuck a home in Chinnore. Innocents were taken hostage and many killed.

This is the wicked face of double speaking people from across the border. They back stab, but Jammu, as is true from the above song, raised above all the malicious foul speaking people we have heard in all these days from National Channels. These foul mouths didn’t even condemn the act of brutality, for namesake at least. Haven’t heard them since the incident because they were already warning the Jammuites of these consequences only, weren’t they?

God may save us now because they have managed to attract the attention of trouble makers from across the borders. When the battle was on in Chinnore many terrorists must have sneaked into the heart of Jammu to the destinations where they will be able to harm many innocents. Who is going to be at the front now? Jammu of course, when the foul mouths hide in Delhi or elsewhere and others get themselves house arrested in Srinagar, and the leaders (actually traitors) from Jammu try to win back what they have lost.

What did Jammu do meanwhile? Yes it showed itself as a true nationalist (for India not for the Govt). It cancelled the rally for which the people had already started coming. We at Jammu understand the security threats which even the most intelligent people in the Centre are unable to do. I shudder to think what would have happened if these terrorists would have struck the rally!!! Suffering the apathy of the Central Govt and the brutality of the forces, for upholding the pride of nation whilst the traitors burnt it, Jammu is shattered. Adding on to our grief the incident which took place yesterday made us insecure. It could have been anyone?? It still can be anyone.

What Vijay Kumar the one who was killed by the terrorist in his father’s new auto must have done, being a true army man? I vouch that sensing something wrong he may have mislead the terrorists into the outskirts of the city ,when they may have directed him to take them to the heart of the city. Who will know all this as there is no one to tell the true story, but the fact is that the son of the soil has laid his life for the honor and life of Jammu and the nation. Salute such persons. Salute Jammu for giving India such nation lovers.

Then when the crisis was at its peak the Sangharsh Samiti came to know that the forces were fighting since morning without food and water. They loaded vans with essentials and reached the spot and organized a langar there. They forced everyone present to have food, even those who a day before had thrown teargas at innocents injuring some beyond repair.

They showed the world their true spirit. Remembering their sweetness at the time of crisis, forgetting everything because these same men were now saving the Jammuites putting their own lives in danger. Hats of to Jammu. Long live my Jammu. You are the true Indians and have within you the ethos of Indianness.